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Home arrow Religion arrow Islam and Muslims

Islam and Muslims PDF Print E-mail
The Koran
The rules of Islam can be found in the Koran which are the instructions given to Mohammed when he was visited by Archangel Gabriel over a period of about 20 years. The "recitations" (not in date order in the Koran rather by order of length) are beautifully written by Mohammed's disciples in flowing "musical" Arabic poetry which of course looses much of its magic when translated. The above rules come from the Koran. Here are a few more from both the original Koran and other collections of his (or better God's ) instructions written down over the following 200 years (The Hadith collections). Examples of the most topical ones we hear of today have been selected. The origin of each extract has been shown.

The Hadith
The six most important contributors to the Hadith collection were:-
  • Sahih Tirmidhi
  • Sunan Nasa'I
  • Sunan ibn Majah
  • Sunan Abu Dawud
  • Sahih Muslim
  • Sahih Bukhari
It should also be noted that whereas the teachings of the Koran are cast in stone that other texts may be updated by the top religious leaders of the day. An Ayatollah would fall into this category. (The best known Ayatollah of recent times perhaps would be Ayatollah Khomeini of Iran, 1900-1990)
The Koran and the Hadith collections contain thousands of instructions so that a Muslim does not have to look very far to see how to behave in the majority of day to day situations.

Common social rules spelt out in the Koran and the Hadith.

Religious wars, Jihad.

What is permissible in the name of Allah?
Mohammed lived during tough barbaric times and had to defend himself and Islam against many aggressors (like rich Arabic merchants.) Further, in Medina some of the Jews he was living along side, although they had signed their allegiance to Mohammed, organised a rebellion with the help of some local Arab tribes. Mohammed and his followers although outnumbered defended themselves successfully and held the offending Jews in captivity. Mohammed allowed the Jews to appoint their own judge and being a Jew handed out the punishment prescribed in the ancient Jewish texts:- (Torah/Bible Deuteronomy ch7 v 2) "When the Lord our God gives them over to you, and you defeat them, then you must utterly destroy them and make no covenant with them and show them no mercy." All the Jewish rebels were then assassinated as instructed by the scriptures. (Then over 1000 years old). As was customary in those days, the victor took the wife of the vanquished and marry her to make sure she was looked after permanently. Hence the man could acquire a number of wives. This also demonstrates that he, Mohammed, had absolutely nothing against the Jewish race. A general guide to when a military Jihad is permissible under Islamic law is when:-
  1. In the defence of Islam, but not in aggression.
  2. To restore peace and freedom of worship
  3. When lead by an Islamic spiritual leader.
  4. Women, children, old and sick people are not to be harmed
Many Islamic theologians would argue that a Jihad is actually an internal battle with one's self to get rid of evil thoughts but: -
Note also quotations from the Koran.
  • The response to a wound is an equal wound back. (Koran Surah 42;40) note this is similar to the Jewish view from the Torah/Old Testament "An eye for an eye and a tooth for a tooth."
  • Fight in the cause of Allah those who fight you, but do not go beyond the limits. (Koran, Surah 2:190)
  • If two sides quarrel make peace between them. But if this fails then fight against the one that transgresses until he complies with the laws of God. (Koran, Surah 49:9)
Islamic Punishment
Punishment meted out in some Islamic states seems pretty harsh or even barbaric particularly in places like Saudi Arabia and in Afghanistan under the Taliban. Is this supported by the Islamic texts? Whatever the views on this tough Islamic justice, the fact is that such misdemeanours as stealing, drunkenness or adultery are almost unknown in Saudi Arabia. So does the end justify the means?
  • Stealing: The punishment for theft is the removal of the offending hand at the wrist! The fact that there are not many one handed people in Islamic countries only goes to show that this is an effective deterrent. (If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go to hell; Hadith Mark 9:43)
  • Drunkenness. The Islamic faith forbids the drinking of any alcoholic drink. The punishment in some Islamic countries (viz. Saudi Arabia) is a public flogging. However Mohammed did not comment on the private drinking of alcohol only a public display of drunkenness. Koran.
  • Adultery. This is a very serious offence in Islamic law but must be witnessed by four people for the sin to be proved. (Note for comparison; adultery, to be proven, needed to be witnessed in Christian England 50 years ago.) The penalty in some Islamic countries (viz. Saudi Arabia) is dealt with either by stoning or beheading!
Islamic rules in Marriage

  • Polygamy. A man can have more than one wife under Islamic law. (Marry as many women as may seem good for you, two, three, four. But if you feel you may not be able to act justly, then marry one woman only. (Koran Surah 4:129). This perhaps got a bit excessive under the Ottomans when one Sultan had over 1400 wives.
  • Arranged and forced marriages. A forced marriage is forbidden but an arranged marriage is customary. (Mohammed's first wife Aisha asked him, "was it necessary to consult the girl involved" "Yes she must be consulted" Hadith, Muslim)
Islamic dress code.
There is no dress code for men other than when they go to a mosque. On the other hand, Muslim women must abide by strict rules when outside their house. These rules are designed to protect women from lecherous glances or worse from men. The custom has two origins. Mohammed's wives took to wearing a veil (hijab) to cover the face to give them some privacy in public as they had become so famous. The habit of women living in separate parts of the house to men (Purdah) coupled with the rule that they must be completely covered from head to toe (with the chador or burqua) when in public does not originate from Islam but from countries like India and Persia. In both countries it was seen as a kind of snobbish way for females to dress. In India for the high Hindu casts and for rich Persian Christians. (Mohammed said to his wife's younger sister, "when a girl reaches puberty it is not proper that anything other than her face and her hands should be visible in public." Hadith Abu Dawud.)

Islamic Rules relating to food.
As we have seen, Mohammed lived along side Jews for some years and the rules on forbidden foods and food preparation are virtually exactly the same for both religions. Pig meat, that is pork and bacon are considered unclean and must not be eaten. This is based on the observed revolting eating habits of the local pigs, who being allowed to run around the village were seen to scavenge and even to eat human excrement. Most other foods available everyday in western shops are allowed but the animal slaughter houses must use the Halal (or Jewish Kosher) method of letting the blood drain from the animal as soon as it is killed. (Oh, believers, eat of the good things that we have provided for you and be grateful to God if it is him who you worship. He has only forbidden you meat of an animal that has died by itself, and blood, and the flesh of pigs. Koran Surah 2:172)

THE SPREAD OF ISLAM FROM ARABIA TO SPAIN IN THE WEST AND INDONESIA IN THE EAST.
The beginnings of the huge Islamic empire about 1300 years ago which peaked some 400 years ago

After Mohammed died in AD 632 his mantle was taken up by his cousin, Caliph Alu Bakr who completed the conquering of the rest of the tribes in the Arabian peninsular and also advanced westwards into Palestine. (The word Caliph is the title given to the head of the Islamic movement. The title remained until the fall of the Ottoman Empire in 1924 some one thousand three hundred years later.) Arabia at this time was flanked by the Roman Byzantine Empire to the west and the Persian (now Iranian) empire in the east. Both these mighty empires and leaders in civilisation were crumbling. Within 100 years the Caliphs had brought Islam as far as Pakistan in the East (then called Sind) and were ruling the whole of Spain and all countries of the North African coastline to Morocco in the west. The Caliph's armies entered France and marched north as far as Tours (only 200 miles south of Paris) where they were stopped by Charlemagne's Germanic Frankish predecessor. (This is why Charlemagne was made head of the newly formed Holy Roman Empire by the then very nervous Christian Pope).
It was said that the Arabs lost interest in the battle as they all agreed that the climate was too inclement.

At this time a movement westwards on the north side of the Mediterranean was stopped by the down but not out Roman/Greek Byzantines with their headquarters in Constantinople (the name was changed to Istanbul some 700 years later when the Islamic forces finally conquered this natural fortress town guarding the sea lane between the Black and Mediterranean seas).

The Islamic armies, as rulers, had much to commend them.
Their territories prospered.
The Islamic Renaissance and Reformation.
When the Caliphs conquered a new country they followed the teachings of Mohammed and did not try and convert "men of the book" (that is Jews or Christians who like Muslims were working to written works/scriptures). This had a number of very beneficial effects.
  1. At the time the Muslims were expanding westward the Jews were using much the same route across North Africa. This resulted in a continuing cultural interchange particularly in Spain and elsewhere for 700 years and of course the Arabs could make use of the Jewish honed financial skills.
  2. On the borders with the Byzantine Empire the Muslim Arabs learnt much from the Greek/Roman classical scholars to the extent that Islam had both a Renaissance and a Reformation more than 700 years before the Roman Catholic Church. Constantinople was the centre of much historical culture and learning particularly in the study of Greek Mythology and Philosophy.(This was totally absent from Rome and the rest of Western Europe as the Vandals destroyed all written works when they sacked Rome and the rest of the Roman Empire around 400 AD). This is a huge theological study in itself. The Islamic Arabs were very interested in this Greek mythology and many of the old texts were translated from the original Greek to Arabic for study by the Islamic theological leaders. (These old writings typified by the logic developed by Aristotle as to the reason why there should be a God influenced Islamic thinking for the next 1000 years. These same writings which kick started the Christian Renaissance and Reformation did not reappear in western Europe until 1460)

Problems of succession and Theological development
The problems the Caliphs had over the next few hundred years were threefold:-
  • How do you appoint the next ruler in a religiously dominated empire?
  • What is the relationship between the Religious and secular rulers?
  • What steps are taken to bring a theology up to-date as new ideas come to light and who is responsible.
None of these problems have been solved satisfactorily, even today.
Sunni and Shia branches of Islam and theological agonies
Arguments about who should be the next Caliph resulted in a split of Islam into two branches, Sunni, a mainstream sect and an elite more fundamentalist Shia group. With such a huge empire there were further splits as various centres of power and learning grew up 1000s of miles apart. As well as Mecca, there were soon power bases in Damascus (Syria), Alexandria (Egypt), Cordoba (Spain) and Baghdad (Iraq). This resulted in a weakening of the Empire held together mainly with a common religion and helped by a common language.

Theological debates.
All religions go through periods of self examination and trauma. Islam is no exception. Muslims as well as Jews and Eastern Orthodox Christians and much later Western Christians all came to the conclusion that a belief in God relies on either a revelation or a logical analysis which proves the case. (This excludes fear, for example "if you don't believe in God you will go to hell and eternal damnation") Abraham, Moses, Jesus and Mohammed were lucky, they all had revelations. Aristotle and later many others relied on logic. There is a third which is common to all religions around the world and that is Mythology. The Muslims learnt of Greek logic and mythology from the Byzantines.

Following the death of Mohammed the Islamic world first used logic to satisfy themselves of the existence of Allah and when this did not work tried mythology. As with all religions, mystics claim that if you want to meet with God, one way of doing it is to prepare the body and the mind for such an experience. The best known preparation is Yoga, but the poor Muslims tried everything from fasting to dancing. (The Christians did not go through this self examining agony until around 1650-1750 some time after the Reformation. The western Christian belief in God up to that time had been very often through fear and coercion.)

Exposure to the ancient Greek world encouraged Muslims to study Astronomy, Maths and Medicine and they became world leaders in this field until the western scientific Renaissance around 1650.



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